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THIS ONLINE DISCUSSION IS PROVIDED BY THE STUDY COMMISSION ON DOCTRINE – SCOD. In the life of the church there are three levels of authoritative documents. Within the Free Methodist Church we define the three levels in this way: First Level is the BOOK OF DISCIPLINE: Official documents approved by the delegates at the General Conference. Second Level is the STUDY COMMISSION ON DOCTRINE: Guidance provided to the church by those assigned the task. These are not personal opinions, but are vetted by scholars who have various expertise. Though not binding on the church, they are meant to be helpful scholarly works. Third Level is this FREE METHODIST CONVERSATIONS. This online discussion is where various individuals express their own opinions about a variety of issues. These are not authoritative, nor are they necessarily meant as guidance, but God may use them to do so. There are SCOD documents on this site and the members of the SCOD will be participants. We are inviting the entire church to join the discussion. Our intention is not to limit discussion but to elevate it by assuring that God’s love and respect is always expressed. We will therefore post those comments which further our mutual understanding and assure that every person is being treated with dignity even when disagreement is being voiced. Specifically: 1. The SCOD encourages respectful, intelligent and impassioned discussion and debate. 2. The SCOD encourages a Wesleyan method of looking at the topic from a Scriptural perspective as well as that of Reason, Tradition and Experience. We recognize the Revelation of God in Scripture is our primary source of truth, with Reason, Tradition and Experience serving as supportive resources. 3. Any personal attack will keep the entire comment from being posted. This includes not only attacking others within this SCOD conversation but anyone within the larger secular or Christian world. 4. Any libelous, defamatory, profane, vulgar, threatening, harassing abusive, hateful, racially or ethnically objectionable comments will not be posted. 5. Any invasion of another’s privacy or any post that emulates or pretends to be someone else will not be posted. 6. This online conversation is not to be used to solicit or advertise personal blogs. 12. The SCOD, in our sole discretion, retains the right to remove individual posts or to revoke the access privileges of anyone who we believe has violated any of these standards. For more informal conversations with Free Methodists: LIGHT AND LIFE CONVERSATIONS – Facebook page LIGHT AND LIFE MAGAZINE – Facebook page – Online Issues FM RADIO – Facebook page or iTune episodes If there are any questions contact our moderator, Dr. Denny Wayman: dwayman@fmcsb.org.

Browse posts tag by LGBT
LOVING FROM WHERE WE STAND

LOVING FROM WHERE WE STAND

October 11, 2021 By dwayman

When John wrote that the mark of being a Christian is by our love for all, (John 13:35) he established what is our clear Free Methodist understanding of the social concerns of our day.  This truth, also called the Theology of Love by Wesleyan authors such as Mildred Bangs Wynkoop, defines the dynamic power of love that is central to our Wesleyan heritage.

It is therefore appropriate that Supt. Bruce Cromwell was asked as a member of the Study Commission on Doctrine to write about the love we are committed to expressing to the LGBT community as we stand upon the teachings of Scripture.  His guidance has been published under the title Loving From Where We Stand and can be ordered here.

To understand his heart, this interview on FM Radio is a shared conversation with the Rev. Dr. Cromwell and Elijah Drake.  You can listen to the podcast here.

 

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LGBT – ANNOTATED BIBLIOGRAPHY

LGBT – ANNOTATED BIBLIOGRAPHY

March 29, 2017 By

Annotated Bibliography of Select LGBT References

Rev. Bruce N. G. Cromwell, Ph.D.
SCOD 2013

Bell, Rob. Sex God: Exploring the Endless Connections between Sexuality and Spirituality. Grand Rapids, MI: Zondervan, 2007.

Rob Bell is, well, Rob Bell. This is a very readable and compelling book that is more about relationships than sexuality per se. Roughly 200 pages (when you include the end-notes, Scripture citations, and the like) it’s a book that I’d certainly recommend but not one that necessarily speaks loudly into this particular conversation. Could it help someone improve their marriage? Absolutely. Could it help us in formulating a compassionate response to the LGBT question? Perhaps, but not directly.

And to be honest, the fact that it’s Rob might turn some people off. I like this work of his. I don’t remember anything in it that made me squirm or get queasy. But it might not be the best thing for some people to be handed a book but someone whose name is inflammatory in certain circles. Just a thought.

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York, NY: Columbia University Press, 1988.

I first read this work while working on my doctorate in Patristics. Peter Brown is a genius when it comes to Christian antiquity, and I pretty much trust his analysis and scholarship at face value.

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US vs US – Andrew Marin

US vs US – Andrew Marin

March 26, 2017 By

Us Versus Us: The Untold Story of Religion and the LGBT Community by Andrew Marin (Navpress, 2016).    Waiting for permission to post digest.  What follows is an abbreviated outline.  You can purchase the book here.

  1. Introduction: 
    1. Most LGBT people regularly attended a faith community for the majority of their youth.
    2. Most left the church after they came out.
  • Most still believed in God and were interested in one day finding a faith community.
  1. Most were less concerned with a church’s theology of homosexuality than they were with how they were treated by individual Christians at church.
  1. Chapter 1: There is No They – 86% of LGBTs were raised in a faith community from the ages of 0 to 18
    1. Raised in a Religious Community:
      1. 75% General American Population
      2. 86% LGBT
    2. Chapter 2: The Great Exodus: 54% of LGBT people leave their religious Community after the age of 18:  “I left the church because I couldn’t find one person who cared to listen to my story.  I mean really”
      1. Leaving A Religious Community after the age of 18:
        1. 27% General American Population
        2. 54% LGBT
      2. Chapter 3: The New Prodigals
        1. 76% of LGBT people are open to returning to their religious community and it’s practices: “I would come back if I had the strength to do so.”
        2. Open to Return
          1. 9% General American population
          2. 76% LGBT community: This total includes one-third of LBTs raised in theologically conservative faith communities.
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HOMOSEXUALITY AND THE CHURCH HISTORIC

HOMOSEXUALITY AND THE CHURCH HISTORIC

December 20, 2016 By

By Dr. Bruce N. G. Cromwell

What Does the Tradition Component of the Quadrilateral Have to Say Regarding the LGBT Debate?

Free Methodist Study Commission on Doctrine, 2014

Even a cursory examination of Church history finds numerous statements from mothers and fathers of the faith regarding sexuality, including what contemporary discourse has identified as LGBT sexual orientation.1 When it comes to sexual activity beyond the bonds of marriage between one man and one woman, the Church speaks with one voice: such practice is not consistent with God’s will for human sexuality, procreation, and fulfillment in marriage.

Though the focus of such teaching has varied, from a perversion of roles (males playing the part of females), to the corruption of youth (pedophilia), to the inability to procreate (homosexual activity is not a complementary union, able to transmit life), to the abuse of power (including clergy who engage in sexual liberties), the Church has been univocal. All sexual conduct outside of God’s perfect plan is “ordered toward an instrinsic moral evil.”2

However, in recent years the Church has also been clear and consistent in a call to mercy and compassion. On October 1, 1986, the Congregation for the Doctrine of the Faith of the Roman Catholic Church published its second document on the subject. Signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II, it was called a “Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons.” Within it,

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