Browse category by SEXUALITY

DECLARATION “DIGNITAS INFINITA” ON HUMAN DIGNITY

April 10, 2024 By dwayman
Declaration of the Dicastery
for the Doctrine of the Faith
“Dignitas Infinita regarding human dignity”
04.08.2024

On the 8th of April, 2024, the Vatican presented to Christendom and to the world their five year study on Human Dignity.  In this document, written in seven languages (Italian, French, English, German, Spanish, Portuguese and Polish), the introduction explains:

“On 2 February 2024, a new and significantly modified version of this text was sent to the Members of the Dicastery ahead of the Ordinary Session (Feria IV) on 28 February 2024. The letter accompanying the draft included the following clarification: “This additional drafting was necessary to meet a specific request of the Holy Father: namely, he explicitly urged that more attention be given to the grave violations of human dignity in our time, particularly in light of the Encyclical Fratelli Tutti. With this, the Doctrinal Office took steps to reduce the initial part […] and to develop in greater detail what the Holy Father indicated.” The text of the current Declaration was finally approved during the above-mentioned Feria IV of 28 February 2024. Then, in the Audience granted to me and to Monsignor Armando Matteo, Secretary of the Doctrinal Section, on 25 March 2024, the Holy Father approved this Declaration and ordered its publication.

The five-year course of the text’s preparation helps us to understand that the document before us reflects the gravity and centrality of the theme of dignity in Christian thought.

FULL IMPLICATIONS OF BEING PRO-LIFE

May 31, 2023 By dwayman

Rev. David Wisener, Redeemer Free Methodist Church

I’m concerned pro-life Christians aren’t being ethically comprehensive. We need to reflect a coherent ethic that does justice to the value of all human life. We need to both recognize how wide- ranging the issues are surrounding the protection of life and be more precise with how we define the stances we choose to take.

A prime example for more precision is The Book of Discipline’s statement regarding abortion: “The intentional abortion of a person’s life, from conception on, must be judged to be a violation of God’s command, ‘You shall not commit murder,’ except when extreme circumstances require the termination of a pregnancy to save the life of the pregnant woman.”

The statement implicitly assumes all instances of terminating a human embryo occur within a woman’s body, but that is not the case. What of embryos that are created as part of invitro fertilization? In this process, several are created and frozen until a couple decides what they want to do with them: one or more are selected to be implanted to carry to term, but what about the others? The only options available are for the couple to either donate them to other couples; donate them for scientific use; dispose of them; or keep them frozen.

Yet, if we are going to use the same ethical logic from The Book of Discipline stated above, unless a couple donates their remaining embryos to other couples,

FOUR CHRISTIAN VIEWS ON SEXUALITY

April 2, 2023 By dwayman

In an attempt to provide clarity in the discussion on Christian responses to same-sex attracted individuals, Josh Proctor provides a nomenclature of Four Christian Views on Sexuality.  These views are stated simply providing resources in support of each view, while emphasizing the SIDE B position.

Proctor notes that this is not a grid for understanding transexual persons, and then says:

“When it comes to Christian understanding of sexuality, there is a wide spectrum of beliefs and perspectives. Today, one of the main systems which has emerged to categorize these perspectives is the “Sides” terminology which is predominantly encompassed by four Sides: Side A, Side B, Side Y, and Side X. No system of belief categorization is perfect, but it can help us better communicate nuances within the conversation.

Before delving into the detailed differences of the Sides, here are quick definitions for each one:

Side A – God intentionally created queer people to have sexual attractions to members of the same sex and blesses sex between members of the same sex within certain boundaries.

Side B – God intended sex to be reserved for the lifelong covenant of marriage between one man and one woman. Therefore, God calls all believers (queer and straight alike) to the vocation of celibacy within community or to a monogamous marriage with a member of the opposite sex. Still this does not erasure sexual orientation. Therefore queer identity is a healthy way of communicating one’s experience and desires.

CONSENT IS NOT ENOUGH

March 25, 2022 By dwayman

In the decades since the sexual revolution which unmoored our sexual ethics from any resemblance of Biblical teaching, the results are now clear: Consent is not enough!  This observation made by Christine Emba in the Washington Post provides an insightful place from which to consider where we go from now.  Not appealing directly to the Biblical teaching, Emba nevertheless uses a definition of LOVE that requires the life-long commitment to the well-being of the other.

Emba states, in part:

“Even when it goes well, sex is complicated. It involves our bodies, minds and emotions, our connections to each other and our deepest selves. Despite the (many, and popular) arguments that it’s only a physical act, it is clear to almost anyone who has had it that sex has vast consequences, some of which can last long after an encounter ends. Over the past several decades, our society has come to believe that consent — as a legal standard and a moral requirement — could somehow make our most unruly activity more manageable. But it was never going to be that easy….”

“The problem with all this is that consent is a legal criterion, not an ethical one. It doesn’t tell us how we should treat each other as an interaction continues. It doesn’t provide a good road map should something go off the rails. And it suggests that individual actions — “ask for consent,” “speak your mind,” “be more forceful in saying yes or no” — are enough to preempt the misunderstandings and hurt that can come with physical intimacy.

LOVING FROM WHERE WE STAND

October 11, 2021 By dwayman

When John wrote that the mark of being a Christian is by our love for all, (John 13:35) he established what is our clear Free Methodist understanding of the social concerns of our day.  This truth, also called the Theology of Love by Wesleyan authors such as Mildred Bangs Wynkoop, defines the dynamic power of love that is central to our Wesleyan heritage.

It is therefore appropriate that Supt. Bruce Cromwell was asked as a member of the Study Commission on Doctrine to write about the love we are committed to expressing to the LGBT community as we stand upon the teachings of Scripture.  His guidance has been published under the title Loving From Where We Stand and can be ordered here.

To understand his heart, this interview on FM Radio is a shared conversation with the Rev. Dr. Cromwell and Elijah Drake.  You can listen to the podcast here.

 

LOVING MUTUALITY AS GOD’S PLAN FOR CHRISTIAN MARRIAGE

March 14, 2021 By dwayman

LOVING MUTUALITY AS GOD’S PLAN FOR CHRISTIAN MARRIAGE

The Study Commission on Doctrine Free Methodist Church-USA 2021

Free Methodists celebrate God’s original creation of humans in the divine image. Bearing the Divine Image, among the many particulars we might note, characterizes humanity as male and female, and does so especially when together they fulfill their vocation as co-stewards and governors of the creation (see Gen. 1: 26-31, and the note that “it is not good for the human to be alone,” in 2:18). Both accounts of Creation stress the mutual, collaborative nature of the original human vocation.

Subsequently, the humans disobey the Lord and bring upon themselves and their world multiple forms of disorder and distortion (Gen. 3). Rather than blessing, the world experiences curse; and instead of ruling together over the world, the man and woman suffer brokenness in their relationship. Now, she will desire the man, but the man will rule over her (Gen. 3:16). This hierarchical pattern characterizes human history from that point on and manifests the consequences of human sin. The impact of this altered or broken relationship for women has been bleak. Men take multiple wives. Women are objectified and valued for their ability to produce children and to provide sexual pleasure. As objects, girls are less desirable than boys, except as dowry for the household. As objects, girls are promised and given in marriage to expand the family’s social capital. And, as objects, girls and women are raped as a means of humiliating the enemy and taken as part of the spoils claimed by victors.

TRANSGENDERED IDENTITIES

January 29, 2021 By dwayman

Preston Sprinkle, Embodied: Transgendered Identities, The Church and What the Bibles Has to Say, (Colorado Springs, CO: David C. Cook, 2021)

David W. Kendall, Ph.D. Bishop Emeritus, Free Methodist Church-USA, provides this review of the book by Preston Sprinkle, Embodied: Transgendered Identities, The Church and What the Bibles Has to Say, (Colorado Springs, CO: David C. Cook, 2021)

Bishop Emeritus Kendall writes:

“Dr. Preston Sprinkle is one of most competent and compassionate voices speaking to both church and world today, especially on issues of sexuality, gender, and their interfaces with the church and discipleship.  Embodied reflects why the church would be wise to listen to his voice.

In this book, Dr. Sprinkle addresses “the universe of fact and fiction, Science and Scripture, thoughtful responses and reflexive reactions that surround persons experiencing some form of gender dysphoria – a sense of incongruity between their biologically sexed body and their sense of gendered identity. As he does, he outlines the basics of the sciences—biological, neurological, psychological—and what conclusions can at present be confidently drawn, what questions remain outstanding, and where the data are mixed or ambiguous.

Dr. Sprinkle also outlines the cultural, social and political dynamics that surround the experiences of trans persons and that condition the varied responses they encounter from others. These dynamics provide important context for understanding the marked increase of people experiencing gender dysphoria and self-identifying as trans.

Dr. Sprinkle carefully considers relevant passages and themes of Scripture,

TRANSGENDER EXPLOSION IN YOUNG GIRLS NEVER SEEN BEFORE

December 10, 2020 By dwayman

It is difficult to measure the impact of culture on identity, especially sexual identity.  This review by Neil Shevni covering Abigail Shier’s 2020 book, Irreversible Damage: The Transgender Craze Seducing our Daughters, explores the impact social media is having on very young women and sounding an alarm.  In her book advertisement on Amazon Shier writes:

“Until just a few years ago, gender dysphoria—severe discomfort in one’s biological sex—was vanishingly rare. It was typically found in less than .01 percent of the population, emerged in early childhood, and afflicted males almost exclusively.

But today whole groups of female friends in colleges, high schools, and even middle schools across the country are coming out as “transgender.” These are girls who had never experienced any discomfort in their biological sex until they heard a coming-out story from a speaker at a school assembly or discovered the internet community of trans “influencers.”

Unsuspecting parents are awakening to find their daughters in thrall to hip trans YouTube stars and “gender-affirming” educators and therapists who push life-changing interventions on young girls—including medically unnecessary double mastectomies and puberty blockers that can cause permanent infertility.”

 

IN THE REVIEW OF HER BOOK, NEIL SHEVNI SAYS IN PART: 

“Do we want to be loving? Or do we want to be perceived as loving? When our beliefs about what is right force us to push against the culture,

PORNOGRAPHY USE INCREASES LONELINESS

May 3, 2020 By dwayman

One of the pervasive dangers of the modern technological age is the ever-present device that can access pornography.  Though the science is clear that pornography use is addictively destructive, society as a whole and some entertainment outlets in particular ignore this.  In this study Dr. Mark H. Butler, et.al, presents clear evidence that the use of pornography is related to loneliness as loneliness is related to the use of pornography.  Two factors were found to mitigate against the use of pornography: marriage and religious attendance.

These researchers write in part:

“Technological advances of the last half-century have made media a dominant cultural and developmental presence. Media provides powerful behavioral and relational scripts. Sexual media is pervasive, diverse, and highly accessible, bringing sexual content into the cultural forefront of society….”

“Social scientists are in the vanguard in identifying theoretically and empirically the dynamic influences of sexual media scripts on the formation and functioning of human pair-bond relationships. Social scientists also are on the cutting edge of contemporary examination of whether behavioral habituation and compulsivity surrounding pornography viewing and sexual pursuits may fit the addiction template and represent a serious relational and hence public health concern….”

“Loneliness arises from deficiency in key, meaningful relationships, more particularly attachment relationships. Deficiency may be in terms of quality or quantity, or both (Peplau & Perlman, 1982). Joining Weiss (1973) and Mikulincer and Shaver (2007),

HOWARD SNYDER’s HOMOSEXUALITY AND THE CHURCH

June 30, 2019 By dwayman

In 2014 Howard Snyder wrote a “personal and pastoral” reflection on homosexuality.  It is presented here as another ingredient to our ongoing conversation.

 

Homosexuality and the Church:

Personal and Pastoral Reflections

 

Howard A. Snyder

 

[Foreword]

 

One of the foundational problems with the contemporary discussion on same sex marriage is that the church has lost the debate before the first exchange of ideas takes place. This is because the underlying presuppositions of the dialogue are never properly disclosed.  For example, the actual biblical teaching regarding marriage is utterly incomprehensible to the wider culture.   If you read Christian interactions about same sex marriage, it is clear that the church has largely abandoned the notion that there is a divine design to marriage.  In short, we have a priori accepted the culture’s view of marriage; namely, that it is a legal arrangement which allows two people to fulfill each other’s emotional and sexual needs and desires.  Personal choice and autonomous notions of personal fulfillment are just a few of the values which fit neatly within the larger utilitarian framework of the modern understanding of marriage.   Today, marriage has become commodified along with the rest of the culture, as even social relationships are often reduced to measurable economic and emotional exchange units.

In contrast, the Scriptures posit a covenantal view of marriage which is unitive,