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Dr. Denny Wayman

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THIS ONLINE DISCUSSION IS PROVIDED BY THE STUDY COMMISSION ON DOCTRINE – SCOD. In the life of the church there are three levels of authoritative documents. Within the Free Methodist Church we define the three levels in this way: First Level is the BOOK OF DISCIPLINE: Official documents approved by the delegates at the General Conference. Second Level is the STUDY COMMISSION ON DOCTRINE: Guidance provided to the church by those assigned the task. These are not personal opinions, but are vetted by scholars who have various expertise. Though not binding on the church, they are meant to be helpful scholarly works. Third Level is this FREE METHODIST CONVERSATIONS. This online discussion is where various individuals express their own opinions about a variety of issues. These are not authoritative, nor are they necessarily meant as guidance, but God may use them to do so. There are SCOD documents on this site and the members of the SCOD will be participants. We are inviting the entire church to join the discussion. Our intention is not to limit discussion but to elevate it by assuring that God’s love and respect is always expressed. We will therefore post those comments which further our mutual understanding and assure that every person is being treated with dignity even when disagreement is being voiced. Specifically: 1. The SCOD encourages respectful, intelligent and impassioned discussion and debate. 2. The SCOD encourages a Wesleyan method of looking at the topic from a Scriptural perspective as well as that of Reason, Tradition and Experience. We recognize the Revelation of God in Scripture is our primary source of truth, with Reason, Tradition and Experience serving as supportive resources. 3. Any personal attack will keep the entire comment from being posted. This includes not only attacking others within this SCOD conversation but anyone within the larger secular or Christian world. 4. Any libelous, defamatory, profane, vulgar, threatening, harassing abusive, hateful, racially or ethnically objectionable comments will not be posted. 5. Any invasion of another’s privacy or any post that emulates or pretends to be someone else will not be posted. 6. This online conversation is not to be used to solicit or advertise personal blogs. 12. The SCOD, in our sole discretion, retains the right to remove individual posts or to revoke the access privileges of anyone who we believe has violated any of these standards. For more informal conversations with Free Methodists: LIGHT AND LIFE CONVERSATIONS – Facebook page LIGHT AND LIFE MAGAZINE – Facebook page – Online Issues FM RADIO – Facebook page or iTune episodes If there are any questions contact our moderator, Dr. Denny Wayman: dwayman@fmcsb.org.

Browse posts tag by lesbian

LOVING FROM WHERE WE STAND

October 11, 2021 By dwayman

When John wrote that the mark of being a Christian is by our love for all, (John 13:35) he established what is our clear Free Methodist understanding of the social concerns of our day.  This truth, also called the Theology of Love by Wesleyan authors such as Mildred Bangs Wynkoop, defines the dynamic power of love that is central to our Wesleyan heritage.

It is therefore appropriate that Supt. Bruce Cromwell was asked as a member of the Study Commission on Doctrine to write about the love we are committed to expressing to the LGBT community as we stand upon the teachings of Scripture.  His guidance has been published under the title Loving From Where We Stand and can be ordered here.

To understand his heart, this interview on FM Radio is a shared conversation with the Rev. Dr. Cromwell and Elijah Drake.  You can listen to the podcast here.

 

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UMC Keeps Tradition’s Sexual Ethics

February 27, 2019 By dwayman

When Wesley looked for truth he went first to Scripture and then to Tradition, Reason and Experience.  In the February 26, 2019 vote of the United Methodist Church concerning the ordination and marriage of avowed homosexual and lesbian people, the majority of delegates voted in agreement with the almost 2000 years of Church tradition as well as the Wesleyan biblical interpretation and tradition in what was called the Traditional Plan.

One of the reasons the denomination stayed connected to the “traditional” theology and practice, passing by a small majority, was the presence of the global church and its delegates.  In this speech by the Rev. Dr. Jerry P. Kulah, Dean of Gbarnga School of Theology, United Methodist University in Liberia, he states in clear unequivoacal and civil manner that the church in Africa will stay true to historic Methodism and “not a culturally liberal, church elite, in the U.S.”

Dr. Kulah says in part:

“Another road invites us to reaffirm Christian teachings rooted in Scripture and the church’s rich traditions.

It says, “All persons are individuals of sacred worth, created in the image of God,” that “All persons need the ministry of the Church,” and that “We affirm that God’s grace is available to all.”

It grounds our sexual ethics in Scripture when it says, the UM Church does “not condone the practice of homosexuality and considers [it] incompatible with Christian teaching.”

While “we commit ourselves to be in ministry for and with all persons,” we do not celebrate same-sex marriages or ordain for ministry people who self-avow as practicing homosexuals.

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LGBT – ANNOTATED BIBLIOGRAPHY

March 29, 2017 By dwayman

Annotated Bibliography of Select LGBT References

Rev. Bruce N. G. Cromwell, Ph.D.
SCOD 2013

Bell, Rob. Sex God: Exploring the Endless Connections between Sexuality and Spirituality. Grand Rapids, MI: Zondervan, 2007.

Rob Bell is, well, Rob Bell. This is a very readable and compelling book that is more about relationships than sexuality per se. Roughly 200 pages (when you include the end-notes, Scripture citations, and the like) it’s a book that I’d certainly recommend but not one that necessarily speaks loudly into this particular conversation. Could it help someone improve their marriage? Absolutely. Could it help us in formulating a compassionate response to the LGBT question? Perhaps, but not directly.

And to be honest, the fact that it’s Rob might turn some people off. I like this work of his. I don’t remember anything in it that made me squirm or get queasy. But it might not be the best thing for some people to be handed a book but someone whose name is inflammatory in certain circles. Just a thought.

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York, NY: Columbia University Press, 1988.

I first read this work while working on my doctorate in Patristics. Peter Brown is a genius when it comes to Christian antiquity, and I pretty much trust his analysis and scholarship at face value.

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GOD’S LOVE EXPRESSED AND EXPERIENCED: A Pastoral Response to Same-Sex Attraction

December 20, 2016 By dwayman

By Dr. Denny Wayman

An application of Experience and Reason in Caring for Persons with Lesbian, Gay, Bisexual Orientations and their families Free Methodist Study Commission on Doctrine

The church’s care for persons who self-identify as lesbian, gay, bisexual and transgender1 is important to God. This paper attempts to provide Free Methodist pastors with guidance to faithfully fulfill our calling and express God’s love. As a part of the larger work presenting the Wesleyan Quadrilateral’s reliance on Scripture, Tradition, Reason and Experience, this paper focuses on the wisdom gained from our Experience and our Reasoned study of human sexuality.

An important premise of Wesleyan Theology is that we have faith in God that is not driven by fear, but rather by trusting in the power of God’s sanctifying work. This faith provides space in the individual’s life as well as in the church for God to do His work. According to the Pew Study of 2013, 51% of persons who self-identify as lesbian, gay or bisexual are actively involved in religion.2 The opportunity to care for such persons and trust in God rather than fear, judge or exclude such fellow seekers is our God-given opportunity. The deep longing of every person’s heart is to be accepted and loved. This longing is not only a longing for God’s love but for the love of family and church just as we are. When the church singles out particular groups of people from full inclusion in the community of faith,

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