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RACE

A Neo-Free Methodism: Shadow-Work as a Model for Racial Justice

May 29, 2020 By dwayman

Having the tools to heal pervasive and spiritually damaging racism requires our best thinking and practice. In this work by Free Methodist scholar Rev. Dr. Liz Simmons, as a specialist in spiritual formation, we find a persuasive adaptation of Jungian “shadow work” to assist us in identifying and repenting from these suppressed and repressed projections.

Simmons work is stated clearly in her abstract:

“The increase of racial and ethnic minorities in the United States is on a trajectory to shift the demographic of the Church over time to majority non-white. Because of the abolitionist spirit of its genesis, Free Methodist church contexts have the historical and theological foundations to become hosts for multicultural communities and culturally engaging conversations leading to racial justice. The homogeneous demographic of many Free Methodist churches today, however, results in blindness toward privilege and resistance toward social engagement, reinforcing an insulated identity narrative.”(x)

“…this dissertation seeks to answer this question: What could it look like for white people to do their own internal work to take responsibility for their part in racial justice, particularly in majority-culture churches where the surrounding community is also majority white? First, this research recovers and analyzes the inception of the Free Methodist movement in order to understand the gap between its abolitionist beginnings and its present reality. Second, this work identifies the need for a theology of liberation in Free Methodist churches by reviewing the strengths and challenges of Liberation Theology.

RACE

Microaggresion as Chronic Abuse by Denny Wayman

May 24, 2020 By dwayman

Rev. Dr. Denny Wayman

As a pastoral counselor one of the most frustrating moments is when a person of color is being treated unjustly but the incident is either denied or claimed to be an over reaction by the person of color. These incidents are a form of abuse that have a deep and devastating effect on our brothers and sisters. It is difficult as a counselor to bring God’s healing to this pervasive disease that is pandemic in our broken world.

In this article my experience as a pastor, superintendent and counselor inform the church and Christian schools, as well as the larger culture, that these Microaggressions are actually Chronic Abuse. I explain, in part:

“When I teach the basics of counseling to pastors, I note that there are two general types of abuse: Acute and Chronic.

To explain the difference, I will have a person place their hand on the table and I will make a knuckle of one finger and tap their hand lightly. As I continue to do so I will say, “that doesn’t hurt, does it?” Nodding in agreement, they acknowledge that each of my taps are not individually painful.

But then I ask, “What if I tapped you for the entire day we’re here in the class?” They will then have a rather anxious look to which I will say, “And what if someone did so for 15 years of your childhood?”

When the awareness sinks in that some traumas cause damage not because of any single incident but rather due to their repetition,

Diversity, Equity, and Inclusion of Women and People of Color in Leadership in the Wesleyan Tradition

May 22, 2020 By dwayman

As a Free Methodist Elder, the Rev. Dr. Trisha Welstad is on the Portland Seminary leadership development team at George Fox University. In her February, 2020 dissertation Welstad provides an excellent study not only of our own Free Methodist denomination, but of our sister denominations within the Wesleyan Tradition, including the Salvation Army, Church of God Anderson, Church of the Nazarene, and the Wesleyan Church among others.

Titling her work Diversity, Equity, and Inclusion of Women and People of Color in Leadership in the Wesleyan Tradition, Welstad explores the truth that our present churches are struggling to live out the true values of John Wesley and of B.T. Roberts. Noting that our Five Freedoms are a “…modern representation that encompasses much of the belief of the founder, B.T. Roberts…”, Welstad explores both the current situation and recommended actions.

She says, in part:

“The majority of Wesleyan denominations began with theological belief rooted in social action, particularly as it pertained to abolition and women’s equality. Though their beginnings were radical, today the same groups are primarily homogeneous, representing a largely white congregational and leadership demographic, predominantly led by white males. With a historical theology of diversity and inclusion, this research seeks to understand why women and people of color are excluded from leadership roles in the Wesleyan Tradition and how it may affect the future of these denominations…(ix)”

Speaking of the 2019 General Conference of the FMCUSA,

RACE

DOING JUSTICE IN AN UNJUST WORLD

May 11, 2020 By dwayman

Superintendent Charles Latchison of the Free Methodist Church in Southern California (FMCSC) writes this as both a personal and pastoral response to the murder of Ahmaud Arbery as he was jogging near his home.

Supt. Latchison writes:

“In the midst of this quarantine, with all of the new challenges and new realities around us, it almost seems unthinkable that the world ‘out there’ continues. In that world, we continue to see the reality that injustice continues not just afar but in our nation, states, counties, and cities.

On February 23, 2020, a young Black Man named Ahmaud Arbery was murdered by three men (Gregory and Travis McMichael, the men who shot him, and William Bryan who perversely filmed the incident) who believed they had the right to deprive him of his life and right to due process simply because they believed he was involved in robberies in their neighborhood. This is frustrating and heartbreaking.

We know during this pandemic that people have lost jobs, lost loved ones to this virus, and are afraid of our new realities. We also know that even during this time racism is not only alive but thriving. Ahmaud is not the only Black Man murdered in our country in the past couple of weeks and racist actions towards the Asian / Asian American communities have increased rapidly as well. Our personal worlds might feel like they have come to a halt during this shelter-in-place but fear and anger have continued to move forward.

2019
RACE

RESTORATIVE JUSTICE: Second Chances in an Unforgiving Society

September 10, 2019 By dwayman

By Rev. David Thompson

Rev. David Thompson is a retired Elder in the North Central Conference of the Free Methodist Church, a retired U.S. Navy Chaplain and mental health counselor, and former Superintendent of the former Minn-I-Kota Conference. One of his sons is one of the 70 million Americans with a record, for a decade-old misdemeanor that has been a barrier for meaningful employment, housing and credit for the past eight years. Only recently was he offered, as a veteran who served seven years on active duty, a second chance in employment with a good job with the VA to help other veterans like himself, get on their feet after suffering wounds of mind, body, and spirit in war- time service.

Supt. Thompson presents an important and profound call on all of us as compassionate Christians who ourselves live by God’s restorative mercy.

“Introduction:

Anytime one starts talking about restorative justice in a world where revenge and punishment are often the normal response for offenses against persons and society, it is to venture into controversial waters.

I am deeply sensitive to the pain and grief that is visited upon victims of crime and the challenge to forgive, feel safe, and rebuild trust that has been lost. This is no small task of mind and spirit requiring sometimes years of counsel and support from friends and caring clinicians. It takes a real touch from the Lord to help many move on in life after such a trauma and not remain captured by fear and anger.

RACE

AMERICA’S ORIGINAL SIN

June 20, 2019 By dwayman

As congress begins the discussion on reparations the language being used is distinctly Christian – that of our theology of Original Sin. This language is arguably made the focus of our discussions by Jim Wallis of Sojourners. Theologically the concept of an “original sin” is that it is a part of the human condition and does not mean that we willfully commit it – but are nevertheless influenced and impacted by it such that everything is tainted or destructive because of it.

In his magazine, Sojourners, this article gives a taste of Wallis’ book by the same name: America’s Original Sin. You can read the article online here.

“Addressing multiple reports of a white police officer shooting an African American, such as in the cases of Michael Brown in Ferguson and Lauquan McDonald in Chicago, Jim Wallis—public theologian, political activist, and founding editor of Sojourners magazine, argues that the events are part of a legacy stretching back to slavery. His new book, America’s Original Sin: Racism, White Privilege, and the Bridge to a New America(Brazos, Jan.), not only tries to diagnose the underlying and systemic issues that are causing racial strife, but asks Americans to recognize what he calls their original sins — slavery and racism — before they can move forward together.

‘We have to address our country’s racial injustice and the fundamental difference of opinion and perspective between white and black people about the criminal justice system,

DIGNITY AND WORTH OF PERSONS

May 12, 2019 By dwayman

At the Spring meeting of the Board of Administration of the FMCUSA, the Book of Discipline article ¶3221 was modified due to the work of three scholars of the FMC: Dr. Ed Song, Dr. Helen Rhee and Pastor Kate Wallace-Nunneley. Writing three separate resolutions to expand the article on the Worth of Persons, the SCOD took their work and combined them with the present article and changed the name to the DIGNITY and Worth of Persons.

This is our new article for the 2019 Book of Discipline:

¶3221 Dignity and Worth of Persons

We are committed to the dignity and worth of all humans regardless of gender, race, color, or any other distinctions (Acts 10:34-35) and will respect them as persons made in the image of God (Genesis1:26-27) and redeemed by Christ’s death and resurrection.

The Old Testament law commands such respect (Deuteronomy 5:11-21). Jesus summarized this law as love for God and neighbor (Matthew 22:36-40). He ministered to all without distinction and His death on the cross was for all (John 3:16; Romans 5:8).

We are therefore pledged to active concern whenever human beings are demeaned, abused, depersonalized, enslaved or subjected to demonic forces in the world, whether by individuals or institutions (Galatians 3:28; Mark 2:27; 1 Timothy 1:8-10). We are committed to give meaning and significance to every person by God’s help. Remembering our tendency to be prejudicial,

RACE

RACE AND IDENTITY

November 6, 2018 By

Fuller Theological Seminary presents this video symposium to help us understand the deeper and larger issues of race as experienced within the fusion of Christianity and Whiteness. Whiteness is not about the color of a person’s skin, but the defining of salvation in ways that both distort and import other values thank those of Jesus Christ. These are two lectures that help us begin this dialogue within the church.. The first is by Dr. Willie Jennings and expands both our minds and our hearts to understand how most of the world experiences the truth of the Gospel of Jesus Christ in this post colonial world. The second is the response by Dr. Mark Labberton, the president of Fuller. Together this will take about an hour and is extremely valuable to the Free Methodist Church as we continue to be transformed into followers of Jesus Christ.

FULLER dialogues: Race and Identity

Response | Mark Labberton

RACE

JUSTICE PILGRIMAGE

September 7, 2018 By dwayman

The Wesleyan theological method is to evaluate truth from four sources: Scripture as our primary source, and Reason, Tradition and Experience as resources. Thus our theological education involves the study of Scripture, the study of the sciences and philosophy, the study of history and the exposure to experiences. It is molding all four into a single educational experience that is difficult. Greenville University has accomplished this rare feat in their Justice Ministry pilgrimage program.

Here Helen Kaufman, one of the leaders in the FMC for decades in Civil Rights shares her experience in this “embodied learning.” The article begins with:

“Helen Kaufmann ’56 had studied Civil Rights issues for decades. She was no stranger to good research habits, and years of teaching at Parkland College (Champaign, Illinois) honed her ability to engage deeply with material.

Yet a different kind of “learning” emerged when Kaufmann laid her hand across the stone slabs that bore the names of 4,400 lynching victims at the Legacy Museum in Montgomery, Alabama. The horrors of lynching hit home afresh as she viewed “row upon row” of jars holding soil from lynching sites, a stark symbol of the prevalence of that practice mere decades ago.

She slept in a motel built on the onetime site of a slave warehouse, where slaves spent their own fitful nights many years ago. She saw the former Lorraine Motel in Memphis where Martin Luther King,

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Free Methodist Conversations

A Neo-Free Methodism: Shadow-Work as a Model for Racial Justice

Microaggresion as Chronic Abuse by Denny Wayman

Diversity, Equity, and Inclusion of Women and People of Color in Leadership in the Wesleyan Tradition

DOING JUSTICE IN AN UNJUST WORLD

RESTORATIVE JUSTICE: Second Chances in an Unforgiving Society

AMERICA’S ORIGINAL SIN

DIGNITY AND WORTH OF PERSONS

RACE AND IDENTITY

JUSTICE PILGRIMAGE

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