Month: November,2018
RACE AND IDENTITY

RACE AND IDENTITY

November 6, 2018 By

Fuller Theological Seminary presents this video symposium to help us understand the deeper and larger issues of race as experienced within the fusion of Christianity and Whiteness.  Whiteness is not about the color of a person’s skin, but the defining of salvation in ways that both distort and import other values thank those of Jesus Christ.  These are two lectures that help us begin this dialogue within the church..  The first is by Dr. Willie Jennings and expands both our minds and our hearts to understand how most of the world experiences the truth of the Gospel of Jesus Christ in this post colonial world.  The second is the response by Dr. Mark Labberton, the president of Fuller.  Together this will take about an hour and is extremely valuable to the Free Methodist Church as we continue to be transformed into followers of Jesus Christ.

FULLER dialogues: Race and Identity

Response | Mark Labberton

EVANGELICAL, WESLEYAN, EGALITARIAN

EVANGELICAL, WESLEYAN, EGALITARIAN

November 1, 2018 By

Our Wesleyan heritage has been supportive of women in leadership throughout our tradition.  Though not always lived out, here is a good article explaining this history.  Written by Craig L. Adams you can read the entire article here.

In part he says:

“I guess it is a paradigm shift for a lot of people but, the fact is that the Methodist acceptance of women in ministry was well ahead of the modern, secular feminist movement — and is, in that sense, unrelated to it! The more radical, Bible-thumping, revivalistic branches of the Wesleyan movement accepted the idea of women in ministry long before the official acceptance of this by the United Methodist Church.

As proof I offer this passage from Binney’s Theological Compend Improved (1874): “Woman’s Sphere in the Church.”

This early egalitarian attitude toward gender & women in ministry is characteristic of the Wesleyan tradition and should be seen as part of the fruit of a progressive-revelation perspective on the Scriptures. The rejection of the practice of slavery by John Wesley and the earliest Methodists is another.

There is really a difference in how Scripture functions in Wesleyan theology as contrasted with other perspectives.

In a recent article on the Church of the Nazarene’s Holiness Today site, Al Truesdale (emeritus professor of philosophy of religion and Christian ethics at Nazarene Theological Seminary) writes about “Why Wesleyans Aren’t Fundamentalists.” He says that the fundamentalist approach is to see the content Scripture’s revelation as divinely revealed information: thus,