May 15, 2017

Listening to the experiences of our people of color is vital to our understanding, compassion, wisdom,identification and unity:  Read this account.   This articles is written by a Jamaican who loved to walk and then came to the U.S.  His name is Garnette Cadogan.


“My only sin is my skin. What did I do, to be so black and blue?”

–Fats Waller, “(What Did I Do to Be So) Black and Blue?”

On my first day in the city [New Orleans], I went walking for a few hours to get a feel for the place and to buy supplies to transform my dormitory room from a prison bunker into a welcoming space. When some university staff members found out what I’d been up to, they warned me to restrict my walking to the places recommended as safe to tourists and the parents of freshmen. They trotted out statistics about New Orleans’s crime rate. But Kingston’s crime rate dwarfed those numbers, and I decided to ignore these well-meant cautions. A city was waiting to be discovered, and I wouldn’t let inconvenient facts get in the way. These American criminals are nothing on Kingston’s, I thought. They’re no real threat to me.

What no one had told me was that I was the one who would be considered a threat.

Within days I noticed that many people on the street seemed apprehensive of me: Some gave me a circumspect glance as they approached, and then crossed the street; others, ahead, would glance behind, register my presence, and then speed up; older white women clutched their bags; young white men nervously greeted me, as if exchanging a salutation for their safety: “What’s up, bro?” On one occasion, less than a month after my arrival, I tried to help a man whose wheelchair was stuck in the middle of a crosswalk; he threatened to shoot me in the face, then asked a white pedestrian for help.

I wasn’t prepared for any of this. I had come from a majority-black country in which no one was wary of me because of my skin color. Now I wasn’t sure who was afraid of me. I was especially unprepared for the cops. They regularly stopped and bullied me, asking questions that took my guilt for granted. I’d never received what many of my African-American friends call “The Talk”: No parents had told me how to behave when I was stopped by the police, how to be as polite and cooperative as possible, no matter what they said or did to me. So I had to cobble together my own rules of engagement. Thicken my Jamaican accent. Quickly mention my college. “Accidentally” pull out my college identification card when asked for my driver’s license…

arrived in New York City, ready to lose myself in Whitman’s “Manhattan crowds, with their turbulent musical chorus!” I marveled at what Jane Jacobs praised as “the ballet of the good city sidewalk” in her old neighborhood, the West Village. …

One night in the East Village, I was running to dinner when a white man in front of me turned and punched me in the chest with such force that I thought my ribs had braided around my spine. I assumed he was drunk or had mistaken me for an old enemy, but found out soon enough that he’d merely assumed I was a criminal because of my race. When he discovered I wasn’t what he imagined, he went on to tell me that his assault was my own fault for running up behind him. I blew off this incident as an aberration, but the mutual distrust between me and the police was impossible to ignore. It felt elemental. They’d enter a subway platform; I’d notice them. (And I’d notice all the other black men registering their presence as well, while just about everyone else remained oblivious to them). They’d glare. I’d get nervous and glance. They’d observe me steadily. I’d get uneasy. I’d observe them back, worrying that I looked suspicious. Their suspicions would increase. We’d continue the silent, uneasy dialogue until the subway arrived and separated us at last.

I returned to the old rules I’d set for myself in New Orleans, with elaboration. No running, especially at night; no sudden movements; no hoodies; no objects—especially shiny ones—in hand; no waiting for friends on street corners, lest I be mistaken for a drug dealer; no standing near a corner on the cell phone (same reason). As comfort set in, inevitably I began to break some of those rules, until a night encounter sent me zealously back to them, having learned that anything less than vigilance was carelessness.

After a sumptuous Italian dinner and drinks with friends, I was jogging to the subway at Columbus Circle—I was running late to meet another set of friends at a concert downtown. I heard someone shouting and I looked up to see a police officer approaching with his gun trained on me. “Against the car!” In no time, half a dozen cops were upon me, chucking me against the car and tightly handcuffing me. “Why were you running?” “Where are you going?” “Where are you coming from?” “I said, why were you running?!” Since I couldn’t answer everyone at once, I decided to respond first to the one who looked most likely to hit me. I was surrounded by a swarm and tried to focus on just one without inadvertently aggravating the others.


For a black man, to assert your dignity before the police was to risk assault.


It didn’t work. As I answered that one, the others got frustrated that I wasn’t answering them fast enough and barked at me. One of them, digging through my already-emptied pockets, asked if I had any weapons, the question more an accusation. Another badgered me about where I was coming from, as if on the 15th round I’d decide to tell him the truth he imagined. Though I kept saying—calmly, of course, which meant trying to manage a tone that ignored my racing heart and their spittle-filled shouts in my face—that I had just left friends two blocks down the road, who were all still there and could vouch for me, to meet other friends whose text messages on my phone could verify that, yes, sir, yes, officer, of course, officer, it made no difference.

For a black man, to assert your dignity before the police was to risk assault. In fact, the dignity of black people meant less to them, which was why I always felt safer being stopped in front of white witnesses than black witnesses. The cops had less regard for the witness and entreaties of black onlookers, whereas the concern of white witnesses usually registered on them. A black witness asking a question or politely raising an objection could quickly become a fellow detainee. Deference to the police, then, was sine qua non for a safe encounter.

The cops ignored my explanations and my suggestions and continued to snarl at me. All except one of them, a captain. He put his hand on my back, and said to no one in particular, “If he was running for a long time he would have been sweating.” He then instructed that the cuffs be removed. He told me that a black man had stabbed someone earlier two or three blocks away and they were searching for him. I noted that I had no blood on me and had told his fellow officers where I’d been and how to check my alibi—unaware that it was even an alibi, as no one had told me why I was being held, and of course, I hadn’t dared ask. From what I’d seen, anything beyond passivity would be interpreted as aggression.

The police captain said I could go. None of the cops who detained me thought an apology was necessary. Like the thug who punched me in the East Village, they seemed to think it was my own fault for running…

Read the entire article here.