THE BIBLICAL STORY IS A MIGRATION STORY

June 28, 2018 By

Scripture is inspired for all people in all places in all times calling us to a higher response than this world even knows.  Here Rev. Julia Matallana-Freedman, who in 2018 received her Master of Divinity from Duke Divinity and was ordained Elder in the Free Methodist Church in Southern California, provides a thoughtful guidance to which each of us are called by God to respond as the church – the called-out-ones.

Rev. Matallana-Freedman

June 2018

So much about our faith as North American Christians is discursive. Ultimately the words we use and the interpretive choices we make matter because our actions unfurl alongside our discursive choices. The Christian ethicist, Stanley Hauerwas, frames it this way:

“The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We Serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.” (Resident Aliens, 39).

We know there are many FM leaders across the nation already actively involved in refugee ministries and initiatives. This post embodies our striving for the centering of this ongoing work and to lift up the stories of FM Churches on the borderlands and in the trenches of this ongoing moral corruption. This reflection is searching for the increase of unlikely voices coupled with divine creativity to do God’s work faithfully.

ROMANS 13 and ATTORNEY GENERAL SESSIONS

June 23, 2018 By dwayman

SUBMITTING TO AUTHORITY

By Bishop David Kendall – June 2018

Over the weekend, the United States Attorney General, Jeff Sessions, cited the Apostle Paul as a form of support for our government’s draconian “no tolerance” policy that separates children from their parents should the parents illegally enter the U.S.  Aside from the unjust practice of punishing innocent children for alleged crimes of their parents, Romans 13 has been woefully misappropriated to justify what is arguably the opposite of Paul’s intent in this celebrated chapter.  That is my focus in what follows.

[Since this will be longer than a more typical post here are the conclusions which I draw.  First, Romans 13 cannot be used legitimately to support any particular governmental policy or program, at any time.  Second, nor should it be read as a command for Jesus-followers to support the government regardless of its policies.  Third, it is a reminder that government, as such, is good but not absolute; and that leaders are accountable and will answer to God, if to no one else.  And, fourth, followers of Jesus have a mission to accomplish with or without the assistance of government, and they are the people called and equipped to demonstrate the good that all governments seek as they give themselves to love.  Read on to see why I make such conclusions.]

Before observing what the Apostle Paul says in this highly celebrated text on the Christian’s duty to governing authorities,

LIVED EXPERIENCE of FEMALE FREE METHODIST PASTORS

April 5, 2018 By

The Study Commission on Doctrine commissioned the creation of this film in order to allow all of us to experience the struggles of female pastors.  Though each of the many women who shepherd our churches, including the five pastors in this film, would gladly give moving stories of God’s grace within their ministries, the fact is that it is difficult for our women.  Just as in other professions where women experience bias due to the curse of patriarchy explained in Genesis 3:16, this same result of the fall permeates the very church God intended to be His instrument of healing the effects of sin.

Free Methodists have clearly established our conviction that in the church there is no distinction between male and female and that both are gifted to shepherd the church, we have found that we need to speak to the heart as well as the mind.  When in the late 1800’s our founder, B.T. Roberts wrote the book on Ordaining Women (also in Spanish) and gave a clear explanation looking at Scripture, Tradition and Reason, he sadly found that the church was not ready to follow his leadership.  It was not until the middle of the 20th century that the church he founded joined him in this vision given by God and began ordaining women.  But now in the 21st century we still make it hard on the women God has called. Perhaps we do it in more subtle ways now such that we do not forbid them from being ordained,

DIVERSITY IS NOT A FRINGE ISSUE – Bryan Loritts Interview

April 4, 2018 By dwayman

The description of the church in the books of Acts and Revelation both make it clear that the present and future church is diverse in culture, tribe and language.  However, this diversity requires the intentional leadership of pastors and denominational leaders.  In this discussion with Bryan Loritts we enter into a profound discussion that can assist all of us in this work. The article describes him: “Bryan Loritts, whose work as a pastor, nonprofit leader, author and consultant focuses on encouraging multiethnic and multicultural church organization and worship. Loritts serves as senior pastor of Abundant Life Christian Fellowship, a multiethnic congregation in Silicon Valley. Before his move to California, he served as pastor for preaching and mission at Trinity Grace Church in New York City, and as the lead pastor for Fellowship Memphis church in Memphis, Tennessee. Loritts is also president of the Kainos Movement, an organization dedicated to making multiethnic church the new normal.”

In part the conversation says:

For the average pastor, a cultural dynamic like that feels intractable. How do you begin to shape a more equitable culture in line with the values of multiethnicity?

It really starts with awareness.

I wrote an article for the Global Leadership Summit some months ago, titled “’White Is Not a Four-Letter Word.” I take issue with the demonization of “white” for sport. But I believe, after spending decades in this line of work, that our white brothers and sisters do not consciously think in terms of whiteness.

SUNKEN PLACE THEOLOGY by Delonte Gholston

March 7, 2018 By dwayman

Pastor and theologian Delonte Gholston has written an insightful theological and social commentary in Relevant titled: GET OUT CONTAINS A THEOLOGICAL LESSON THAT IS EASY TO MISS.  After noting that the first Black writer to win an Oscar for Best Screenplay and that he created a whole new genre of film being called the “social suspense thriller”, Gholston applies the insights to the church.  

In part he says:

A SUNKEN-PLACE THEOLOGY

What does a Jordan Peele suspense thriller have to do with the Church or Christian theology? Well, the reality is that black folk in America are eerily familiar with what I call “sunken-place theology.” As Dr. Curtis Steven Wilder makes painfully clear in his book Ebony And Ivy, the American Church, along with elite colleges and universities, was chief among those who trafficked not only in the kidnapping and commodification of black bodies but also in the development of a theology of black bondage.

We saw new reports recently that our founding father George Washington, who had his very own pew at Christ Church in historic Alexandria, Virginia, (once the largest center of human trafficking in America) quite literally had the teeth of black enslaved people in his mouth. While there is no lack of documentation of how so-called Christians in America quite literally kidnapped and sold black bodies, the Church must still reckon with its theology of black exploitation and the ways in which it continues to manifest itself today.