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Dr. Denny Wayman

dwayman@fmcsb.org

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THIS ONLINE DISCUSSION IS PROVIDED BY THE STUDY COMMISSION ON DOCTRINE – SCOD. In the life of the church there are three levels of authoritative documents. Within the Free Methodist Church we define the three levels in this way: First Level is the BOOK OF DISCIPLINE: Official documents approved by the delegates at the General Conference. Second Level is the STUDY COMMISSION ON DOCTRINE: Guidance provided to the church by those assigned the task. These are not personal opinions, but are vetted by scholars who have various expertise. Though not binding on the church, they are meant to be helpful scholarly works. Third Level is this FREE METHODIST CONVERSATIONS. This online discussion is where various individuals express their own opinions about a variety of issues. These are not authoritative, nor are they necessarily meant as guidance, but God may use them to do so. There are SCOD documents on this site and the members of the SCOD will be participants. We are inviting the entire church to join the discussion. Our intention is not to limit discussion but to elevate it by assuring that God’s love and respect is always expressed. We will therefore post those comments which further our mutual understanding and assure that every person is being treated with dignity even when disagreement is being voiced. Specifically: 1. The SCOD encourages respectful, intelligent and impassioned discussion and debate. 2. The SCOD encourages a Wesleyan method of looking at the topic from a Scriptural perspective as well as that of Reason, Tradition and Experience. We recognize the Revelation of God in Scripture is our primary source of truth, with Reason, Tradition and Experience serving as supportive resources. 3. Any personal attack will keep the entire comment from being posted. This includes not only attacking others within this SCOD conversation but anyone within the larger secular or Christian world. 4. Any libelous, defamatory, profane, vulgar, threatening, harassing abusive, hateful, racially or ethnically objectionable comments will not be posted. 5. Any invasion of another’s privacy or any post that emulates or pretends to be someone else will not be posted. 6. This online conversation is not to be used to solicit or advertise personal blogs. 12. The SCOD, in our sole discretion, retains the right to remove individual posts or to revoke the access privileges of anyone who we believe has violated any of these standards. For more informal conversations with Free Methodists: LIGHT AND LIFE CONVERSATIONS – Facebook page LIGHT AND LIFE MAGAZINE – Facebook page – Online Issues FM RADIO – Facebook page or iTune episodes If there are any questions contact our moderator, Dr. Denny Wayman: dwayman@fmcsb.org.

Posts by Denny

ARTIFACTS DEPICT WOMEN CLERGY IN EARLY CHURCH

October 14, 2019 By dwayman
‘Women are seen at the church altar in three of the most important churches in Christendom’

JULY, 2019

by Sarah MacDonald

“New research recently unveiled in Rome suggests women had a greater role in the early church’s ministries and liturgies than previously thought and were present at church altars as deacons, priests and even bishops.

Ally Kateusz, research associate at the Wijngaards Institute for Catholic Research, presented her findings July 2 to the International Society of Biblical Literature, drawing on iconography from ancient Christian art.

A specialist in the history of late antiquity, she has taught at both Webster University and the University of Missouri-Kansas City. She told the conference, which was held at the Pontifical Gregorian University in Rome, that three of the earliest surviving images of Christians worshipping at church altars show women in official liturgical roles.

One of the artifacts she bases her findings on is an ivory reliquary box dating from around A.D. 430 that depicts a man and a woman standing on either side of an altar, each raising a chalice. The altar is that of Old St. Peter’s Basilica in Rome. The gesture of raising a chalice is recognized as a liturgical act performed by priests.

Two other artifacts also depict women at altars: One is a sixth century ivory pyx of the Church of the Holy Sepulcher in Jerusalem, and the other is a stone sarcophagus front from the Hagia Sophia in Constantinople,

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RESTORATIVE JUSTICE: Second Chances in an Unforgiving Society

September 10, 2019 By dwayman

By Rev. David Thompson

Rev. David Thompson is a retired Elder in the North Central Conference of the Free Methodist Church, a retired U.S. Navy Chaplain and mental health counselor, and former Superintendent of the former Minn-I-Kota Conference. One of his sons is one of the 70 million Americans with a record, for a decade-old misdemeanor that has been a barrier for meaningful employment, housing and credit for the past eight years. Only recently was he offered, as a veteran who served seven years on active duty, a second chance in employment with a good job with the VA to help other veterans like himself, get on their feet after suffering wounds of mind, body, and spirit in war- time service.

Supt. Thompson presents an important and profound call on all of us as compassionate Christians who ourselves live by God’s restorative mercy.

“Introduction:

Anytime one starts talking about restorative justice in a world where revenge and punishment are often the normal response for offenses against persons and society, it is to venture into controversial waters.

I am deeply sensitive to the pain and grief that is visited upon victims of crime and the challenge to forgive, feel safe, and rebuild trust that has been lost. This is no small task of mind and spirit requiring sometimes years of counsel and support from friends and caring clinicians. It takes a real touch from the Lord to help many move on in life after such a trauma and not remain captured by fear and anger.

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GENDER ISSUES IN BIBLICAL TRANSLATIONS

August 13, 2019 By dwayman

 

Rev. Dr. Laura J. Hunt explains:

“If Greek and Hebrew are not where you like to spend your time, then what translation do you use? The Common English Bible, the 2011 NIV, and the New Revised Standard Version are all solid translations. And reading and studying the Bible from multiple versions lets you see which passages everyone generally translates in the same way and which require difficult decisions. The English Standard Version, though, despite its recent popularity and ready availability, has some significant issues for Free Methodists. Rather than argue the case myself, I have rounded up the best discussions I can find online (plus one on the New Living Translation). If you have other favorite blog posts, or your own comments or concerns, I’d love to see them in the comment section below!

“I had another question come up with the ESV today (English Standard Version), so I thought I would post a round-up of blogs that address these issues. As an ordained Free Methodist, I cannot put this too strongly. The ESV is not suitable for use in our denomination. (The NLT is similarly problematic. I recommend the CEB, the 2011 NIV, and the NRSV.)

The first link is to this endorsement of the ESV by a group opposed to the Free Methodist position on women. The Council for Biblical Manhood and Womanhood is dedicated to the promotion of what they believe to be God-ordained complementary roles for men and women including the unilateral submission of wives to husbands and the prohibition of women from leadership roles in the church.

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MORALITY OF GENETIC ENGINEERING by Dr. David B. Schreiner

August 12, 2019 By dwayman

Dr. David B. Schreiner in the Summer of 2019 writes an opening volley as a Free Methodist interested in the moral aspects of the advancements in  “altering the genetic code with which people have been born or will be born.”  Both for the healing of disease and the enhancement of humanity, this science is in need of ethical guidance, especially for those of us who are Christians.

Stating his question clearly he asks: “How do the general moral imperatives to tend to the disenfranchised and vulnerable mentioned throughout Scripture implore us to pursue the betterment of life and deal with diseases that have a high mortality rate among the young and elderly? Do the Church Fathers, who used Scripture to comment on many experiences beyond the purview of the original authors, provide any insight on how to go beyond the plain sense of Scripture?”

Here is his work:

CRISPR/CAS9 and Editing the Human Genome: Moving Beyond the Text to Engage in Theological Discourse

On July 29, National Public Radio (NPR) published a story about Victoria Gray’s battle with Sickle Cell Disease (SCD).1 SCD refers to genetic blood disorders that affects a patient’s red-blood cells. Instead of the normal, squishy, round red-blood cells, which move effectively through the patient’s blood vessels, the red-blood cells are hard, sticky, and sometimes in the shape of a sickle. Most importantly, the mutated red-blood cells pool at certain junctures in the blood stream and cause an incredible amount of pain.

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HOWARD SNYDER’s HOMOSEXUALITY AND THE CHURCH

June 30, 2019 By dwayman

In 2014 Howard Snyder wrote a “personal and pastoral” reflection on homosexuality.  It is presented here as another ingredient to our ongoing conversation.

 

Homosexuality and the Church:

Personal and Pastoral Reflections

 

Howard A. Snyder

 

[Foreword]

 

One of the foundational problems with the contemporary discussion on same sex marriage is that the church has lost the debate before the first exchange of ideas takes place. This is because the underlying presuppositions of the dialogue are never properly disclosed.  For example, the actual biblical teaching regarding marriage is utterly incomprehensible to the wider culture.   If you read Christian interactions about same sex marriage, it is clear that the church has largely abandoned the notion that there is a divine design to marriage.  In short, we have a priori accepted the culture’s view of marriage; namely, that it is a legal arrangement which allows two people to fulfill each other’s emotional and sexual needs and desires.  Personal choice and autonomous notions of personal fulfillment are just a few of the values which fit neatly within the larger utilitarian framework of the modern understanding of marriage.   Today, marriage has become commodified along with the rest of the culture, as even social relationships are often reduced to measurable economic and emotional exchange units.

In contrast, the Scriptures posit a covenantal view of marriage which is unitive,

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AMERICA’S ORIGINAL SIN

June 20, 2019 By dwayman

As congress begins the discussion on reparations the language being used is distinctly Christian – that of our theology of Original Sin.  This language is arguably made the focus of our discussions by Jim Wallis of Sojourners. Theologically the concept of an “original sin” is that it is a part of the human condition and does not mean that we willfully commit it – but are nevertheless influenced and impacted by it such that everything is tainted or destructive because of it.

In his magazine, Sojourners, this article gives a taste of Wallis’ book by the same name: America’s Original Sin.   You can read the article online here.

 

“Addressing multiple reports of a white police officer shooting an African American, such as in the cases of Michael Brown in Ferguson and Lauquan McDonald in Chicago, Jim Wallis—public theologian, political activist, and founding editor of Sojourners magazine, argues that the events are part of a legacy stretching back to slavery. His new book, America’s Original Sin: Racism, White Privilege, and the Bridge to a New America(Brazos, Jan.), not only tries to diagnose the underlying and systemic issues that are causing racial strife, but asks Americans to recognize what he calls their original sins — slavery and racism — before they can move forward together.

‘We have to address our country’s racial injustice and the fundamental difference of opinion and perspective between white and black people about the criminal justice system,

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JUSTICE ADVOCACY PASTORAL PRIMER

May 21, 2019 By dwayman

The work of a pastor is complex and multilayered.  From the care of individual Christians, to the care of a congregation, to the care of a community, pastors are responsible not only to assist people in their own spiritual growth but to assist individuals, congregations and communities to pursue justice.   Speaking on behalf of God the prophet Micah states:  “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8).

Knowing how to act justly and to love mercy, Superintendents Michael Traylor and Mark Adams have written a primer for our pastors.  They define their purpose as:

“This primer seeks to provide brief guidelines for pastors and church leaders who seek to proclaim biblical truth, represent the needs of their congregation and community, becoming fully engaged as salt and light on earth while grasping the great truth that our citizenship is in heaven and our allegiance first and foremost to the Lord Jesus Christ.  In this primer you will find a brief framework in which to 1) understand advocacy in a contentious time, 2) view various legitimate but often competing moral advocacy views, 3) remember the Free Methodist story of advocacy and action borne of a passion to be more like Jesus, and 4) specific guidelines for advocacy that will keep you in the fight but above water, undergirded by the victory of Jesus Christ.”

They further explain:

“Free Methodists operate in a connection of congregations that is ethnically,

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EQUALITY FOR WOMEN IN THE HOME

May 17, 2019 By dwayman

One of our Five Freedoms as Free Methodists, is the “Freedom of women and men to be treated respectfully and use their gifts equally in the church, in the home and in the world.”  This profound reversal of the results of sin’s consequence in Genesis 3, is  Salvation in action.  Throughout the world women have not been and still are often not treated respectfully and rather than empowering women to use their gifts given to them by God men have defined their place by their gender.  The Free Methodist church respectfully empowers all persons to be the person Jesus redeemed them to be!

However, there has been a struggle in recent years with a theology that affirms the respect for women but sees God as having limited their place because they are women.  This theology is called complementarian and is based on a hierarchical theology that retains the rule of men over women, but does so in a loving manner.  The result of this is many gifted women have not been able to take their place of leadership that utilizes their God-given gifts and calling.

To bring complete saving grace into the lives of women, the Free Methodist Church empowers women to serve in every place for which they are gifted.  This is called egalitarian. Though this is still a struggle within the broader Christian world it is no longer so for our churches and denomination.

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DIGNITY AND WORTH OF PERSONS

May 12, 2019 By dwayman

At the Spring meeting of the Board of Administration of the FMCUSA, the Book of Discipline article ¶3221 was modified due to the work of three scholars of the FMC:  Dr. Ed Song, Dr. Helen Rhee and Pastor Kate Wallace-Nunneley.  Writing three separate resolutions to expand the article on the Worth of Persons, the SCOD took their work and combined them with the present article and changed the name to the DIGNITY and Worth of Persons.

This is our new article for the 2019 Book of Discipline:

¶3221           Dignity and Worth of Persons

We are committed to the dignity and worth of all humans regardless of gender, race, color, or any other distinctions (Acts 10:34-35) and will respect them as persons made in the image of God (Genesis1:26-27) and redeemed by Christ’s death and resurrection.

The  Old  Testament  law  commands  such  respect  (Deuteronomy 5:11-21). Jesus summarized this law as love for God and neighbor (Matthew 22:36-40). He ministered to all without distinction and His death on the cross was for all (John 3:16; Romans 5:8).

We are therefore pledged to active concern whenever human beings are demeaned, abused, depersonalized, enslaved or subjected to demonic forces in the world, whether by individuals or institutions (Galatians 3:28; Mark 2:27; 1 Timothy 1:8-10). We are committed to give meaning and significance to every person by God’s help. Remembering our tendency to be prejudicial,

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UMC Keeps Tradition’s Sexual Ethics

February 27, 2019 By dwayman

When Wesley looked for truth he went first to Scripture and then to Tradition, Reason and Experience.  In the February 26, 2019 vote of the United Methodist Church concerning the ordination and marriage of avowed homosexual and lesbian people, the majority of delegates voted in agreement with the almost 2000 years of Church tradition as well as the Wesleyan biblical interpretation and tradition in what was called the Traditional Plan.

One of the reasons the denomination stayed connected to the “traditional” theology and practice, passing by a small majority, was the presence of the global church and its delegates.  In this speech by the Rev. Dr. Jerry P. Kulah, Dean of Gbarnga School of Theology, United Methodist University in Liberia, he states in clear unequivoacal and civil manner that the church in Africa will stay true to historic Methodism and “not a culturally liberal, church elite, in the U.S.”

Dr. Kulah says in part:

“Another road invites us to reaffirm Christian teachings rooted in Scripture and the church’s rich traditions.

It says, “All persons are individuals of sacred worth, created in the image of God,” that “All persons need the ministry of the Church,” and that “We affirm that God’s grace is available to all.”

It grounds our sexual ethics in Scripture when it says, the UM Church does “not condone the practice of homosexuality and considers [it] incompatible with Christian teaching.”

While “we commit ourselves to be in ministry for and with all persons,” we do not celebrate same-sex marriages or ordain for ministry people who self-avow as practicing homosexuals.

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