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Dr. Denny Wayman

dwayman@fmcsb.org

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THIS ONLINE DISCUSSION IS PROVIDED BY THE STUDY COMMISSION ON DOCTRINE – SCOD. In the life of the church there are three levels of authoritative documents. Within the Free Methodist Church we define the three levels in this way: First Level is the BOOK OF DISCIPLINE: Official documents approved by the delegates at the General Conference. Second Level is the STUDY COMMISSION ON DOCTRINE: Guidance provided to the church by those assigned the task. These are not personal opinions, but are vetted by scholars who have various expertise. Though not binding on the church, they are meant to be helpful scholarly works. Third Level is this FREE METHODIST CONVERSATIONS. This online discussion is where various individuals express their own opinions about a variety of issues. These are not authoritative, nor are they necessarily meant as guidance, but God may use them to do so. There are SCOD documents on this site and the members of the SCOD will be participants. We are inviting the entire church to join the discussion. Our intention is not to limit discussion but to elevate it by assuring that God’s love and respect is always expressed. We will therefore post those comments which further our mutual understanding and assure that every person is being treated with dignity even when disagreement is being voiced. Specifically: 1. The SCOD encourages respectful, intelligent and impassioned discussion and debate. 2. The SCOD encourages a Wesleyan method of looking at the topic from a Scriptural perspective as well as that of Reason, Tradition and Experience. We recognize the Revelation of God in Scripture is our primary source of truth, with Reason, Tradition and Experience serving as supportive resources. 3. Any personal attack will keep the entire comment from being posted. This includes not only attacking others within this SCOD conversation but anyone within the larger secular or Christian world. 4. Any libelous, defamatory, profane, vulgar, threatening, harassing abusive, hateful, racially or ethnically objectionable comments will not be posted. 5. Any invasion of another’s privacy or any post that emulates or pretends to be someone else will not be posted. 6. This online conversation is not to be used to solicit or advertise personal blogs. 12. The SCOD, in our sole discretion, retains the right to remove individual posts or to revoke the access privileges of anyone who we believe has violated any of these standards. For more informal conversations with Free Methodists: LIGHT AND LIFE CONVERSATIONS – Facebook page LIGHT AND LIFE MAGAZINE – Facebook page – Online Issues FM RADIO – Facebook page or iTune episodes If there are any questions contact our moderator, Dr. Denny Wayman: dwayman@fmcsb.org.

Browse posts tag by Marin
US vs US – Andrew Marin

US vs US – Andrew Marin

March 26, 2017 By

Us Versus Us: The Untold Story of Religion and the LGBT Community by Andrew Marin (Navpress, 2016).    Waiting for permission to post digest.  What follows is an abbreviated outline.  You can purchase the book here.

  1. Introduction: 
    1. Most LGBT people regularly attended a faith community for the majority of their youth.
    2. Most left the church after they came out.
  • Most still believed in God and were interested in one day finding a faith community.
  1. Most were less concerned with a church’s theology of homosexuality than they were with how they were treated by individual Christians at church.
  1. Chapter 1: There is No They – 86% of LGBTs were raised in a faith community from the ages of 0 to 18
    1. Raised in a Religious Community:
      1. 75% General American Population
      2. 86% LGBT
    2. Chapter 2: The Great Exodus: 54% of LGBT people leave their religious Community after the age of 18:  “I left the church because I couldn’t find one person who cared to listen to my story.  I mean really”
      1. Leaving A Religious Community after the age of 18:
        1. 27% General American Population
        2. 54% LGBT
      2. Chapter 3: The New Prodigals
        1. 76% of LGBT people are open to returning to their religious community and it’s practices: “I would come back if I had the strength to do so.”
        2. Open to Return
          1. 9% General American population
          2. 76% LGBT community: This total includes one-third of LBTs raised in theologically conservative faith communities.
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LOVE IS AN ORIENTATION- Andrew Marin

LOVE IS AN ORIENTATION- Andrew Marin

March 26, 2017 By

Love is an Orientation: Elevating the Conversation with the Gay Community by Andrew Marin (InterVarsity, 2009) Waiting for permission to post digest.  What follows is an abbreviated outline. You may purchase the book here.

  1. Forward: I decided to fully immerse myself in the GLBT community. My ultimate goal was to become, as I put it back then, “the most involved gayest straight dude on the face of the earth.”
  2. Chapter 1 We Don’t Need Your God!
    1. They’re just kids: Research now reports that the average age of someone who first realizes  same-sex attraction is thirteen years old….
    2. The battlefield of coming out: Most adolescents experiencing same-sex attraction are too frightened to say anything to anybody for fear of what might happen,
  • What happens on the other side of realization? What happens in the long run to a person who prays the same prayer every night and wakes up every morning not having that prayer answered? … The majority of GLBT people whom I have met over my nine years of being immersed in their community – believers and nonbelievers, black and white, men and women- have told me the same things:  when they first realized their same sex thoughts and attractions they started to pray that God would take those unwanted feelings away.  Even atheists have told me that they were willing to put their unbelief in God aside in the hope that he would make them straight like everyone else…
    1. Preconceived Ideas: …There is an undercurrent of preexisting negative perceptions of Christianity’s traditional belief system
    2. What Can Christians do?: The Christian community is by and large well intentioned
  1. Chapter 2.
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